It’s a delight to share the labors of faithful authors. Roger Ellsworth is one such author, gifted with the ability to write seriously yet simply, and opening the Scriptures in a way that children as well as adults can understand. This guest post draws material from Roger’s Big Book of Coffee Cup Meditations, a book recently published, and available from bookstores or Amazon worldwide. More info HERE.

“He, to Rescue Me from Danger,
Interposed His Precious Blood”

From God’s Word, the Bible…

And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear; knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot. He indeed was foreordained before the foundation of the world, but was manifest in these last times for you.
1 Peter 1:17-20

Jesus sought me when a stranger,
Wandering from the fold of God;
He, to rescue me from danger,
Interposed His precious blood. . .
(Come, Thou Fount of Every Blessing, Robert Robinson, 1758)

These words take us to the heart of Christ’s saving work on behalf of His people. It was a matter of Jesus interposing His blood! That act of interposition makes His blood precious to every believer.

More about that in a moment! First, let’s think about that word “danger.” Frightening word! When we hear the word “danger,” we tend to think of the people and the things that threaten our wellbeing and happiness in this world. There is no shortage of them.

There is, however, another type of danger which is much worse than any posed by this temporal realm. It is the danger of experiencing the wrath of God in eternity. People these days like to play down that danger, but no fair reading of the Bible will allow us to do so. All are agreed that the Old Testament places a heavy emphasis on the matter, but we must not think that the teaching of God’s wrath is confined there. The same teaching is evenly distributed throughout the New Testament. It is in the Gospels (Matt. 3:12; 7:13-14; 22:13-14; 23:33; 25:30,41,46; Mark 9:42-29; Luke 16:19-31; John 3:36), in the epistles of Paul (Rom. 1:18-19; 2:5; 3:5; 4:15; 12:19; Eph. 2:3; 5:6), and in the other epistles as well (Heb. 10:27; 12:25-29; James 5:9; 1 Peter 4:17-18; 2 Peter 2:4-9).

It is the dominant theme of the book of Revelation (Rev. 6:16-17; 11:18; 14:10,19; 15:1,7; 16:1,19; 19:15; 20:11-15; 21:8; 22:11,15).

And for those who blissfully say: “Just give me the loving God of John 3:16,” the wrath of God is powerfully present in the word “perish” which is mentioned in that very verse.

We will never understand Christianity until we realize that it is all about rescuing people from this danger! Jesus came to this world for the express purpose of dealing with that danger.

God is holy. He cannot merely ignore our sins as if they never happened. He has to pronounce a sentence on them and also has to carry out that sentence. What is His sentence on our sins? It is His wrath, which is eternal separation from Himself in hell.

The glory of Christianity is that Jesus on the cross took the wrath that we deserve for our sins. There He “interposed” or inserted His blood between the wrath of God and guilty sinners. The word “blood” means that He poured out His life in death. To say He interposed His blood is to say He interposed Himself. On the cross He took the position between the wrath of God and guilty sinners. The wrath fell on Him, and there is now no wrath left for all who repent of their sins and trust in Him. John 3:36 puts it perfectly: “He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.”

But how could Jesus in the space of the six hours that He was on the cross (from 9:00 in the morning until 3:00 in the afternoon) receive an eternity’s worth of the wrath of God for all sinners who believe in Him? The answer lies in the special nature of Jesus. He was no ordinary man. He was the God-man, fully God, fully man at one and the same time. As God, He was an infinite person, and as an infinite person, He could receive in a finite length of time an infinite measure of wrath. In other words, Jesus as an infinite person could receive in a finite measure of time what we as finite people would receive in an infinite measure of time.

When we truly understand what Jesus did on the cross for sinners, we gladly respond to Robert Robinson’s phrase “precious blood” with a hearty “Yes!”